One view is that she is an ethnic Egyptian woman that converted to marry Joseph. More striking is it that Simeon and Levi, the two avengers of Dinah, accompany Asenath and Joseph, and play a prominent part as the protectors of Asenath in the event that follows. She was the wife of Joseph and the mother of his sons, Manasseh and Ephraim.There are two Rabbinic approaches to Asenath. In Genesis. Proper Jewish woman prepared by Yehowah for Joseph. One suggests that perhaps Asenath, was in fact the daughter of Dinah, abandoned and brought up by Potiphera (thus meaning that she had a common heritage with Joseph). According to the Midrash and other Jewish commentaries Asenath was really the daughter of Dinah who was the daughter of Jacob and Leah. Dinah is first mentioned in Genesis 30:21 as the daughter of Leah and Jacob, born to Leah after she bore six sons to Jacob. Asenath eventually moved to Egypt and worked in the house of Potiphar. Both Dinah and Leah are praised for “going out.” The Midrash (Yalkut Shimoni 134) tells us that Dinah conceived a child from her union with Shechem, a daughter named Asenath. That Joseph, called "the righteous" (Book of Wisdom x. 3 His daughter, Asenath, was the the fairest of all the virgins of the earth; and seemed rather to be a daughter of Israel than an Egyptian. 3 And his soul was drawn to Dinah the daughter of Jacob; he loved the maiden and spoke tenderly to her. Jacob’s sons wanted to kill the baby but Jacob stopped them. 6 And Pentephres had a virgin daughter of about eighteen years of age, tall and beautiful and graceful, more beautiful than any other virgin in the land. Black History In The Bible - January 20, 2018 . It is perhaps a desire for tidiness in stories that has helped with this suggestion. “And Yaakov’s sons came in from the field when they… 1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the women of the region; 2 and when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her by force. She wasn´t black. Log in to Reply. Asenath means “gift of the sun” or “gift of the sun-god.” She was an Egyptian princess, aristocratic, and high-born. Batiffol thinks that this refers to the rabbinic view that she was the daughter of Dinah; but the allusion is rather vague. Asenath (/ ˈ æ s ɪ n æ θ /, Hebrew: אָסְנַת ‎, Modern: ʾAsənat, Tiberian: ʾĀsenaṯ) is a minor figure in the Book of Genesis.Asenath was a high-born, aristocratic Egyptian woman. Asenath is daughter of Jacobs daughter Dinah and the princ of Shechem. Instead he put a gold plate around her neck with the story of her birth and sent her away. R. N. The child of rape. xvi., and elsewhere), should have married a heathen wife seemed objectionable to the Rabbis; and they consequently state that she was the child of Dinah, the daughter of Jacob, born after violence had been done her by Shechem, the son of Hamor (Pirḳe R. El. She was mix raced. She was the daughter of Potiphera, a priest of Heliopolis or On, which was the main site of worship for Ra, the sun god. Dinah’s Daughter: A Vital Link By: Prof. Livia Bitton-Jackson Published: December 8th, 2011 Latest update: May 3rd, 2013 This week’s parsha, Vayislach, relates a shocking episode that causes genuine outrage in the Israelite camp — the Canaanite Prince Shechem’s brutal assault of Yaakov’s [Jacob's]daughter Dinah. 13; Ab. Show scripture. According to the Midrash, Asenath threw a golden amulet down to him which identified her as a granddaughter of his father Jacob. 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